Abstract

This article explores the dual themes of violence and non-violence, as expounded in the Gita, particularly in the context of dharma (righteous action) and karma (the consequences of action). The analysis reveals that while the Gita underscores the significance of non-violence (ahimsa) rooted in compassion and spiritual wisdom, it simultaneously acknowledges circumstances where violence becomes a necessary duty to uphold dharma. Arjuna’s initial reluctance to engage in battle due to the potential for violence is met with Krishna’s philosophical discourse, emphasizing that actions performed in accordance with one's duty, without attachment to the results, align with the highest spiritual principles. This discourse highlights the nuanced understanding that violence, when motivated by the intention to restore justice and order, can be seen as a manifestation of righteous action. Through a meticulous textual analysis and interpretation of key verses, this study not only explores the philosophical underpinnings of the Gita but also presents real-life case studies where religious beliefs have motivated acts of violence. These examples illustrate the enduring relevance of the Gita’s teachings in contemporary ethical discussions, particularly in addressing the moral complexities associated with religiously inspired violence. Ultimately, this research aims to foster a deeper appreciation of the Gita’s advocacy for a balanced approach, where the pursuit of peace, non-violence, and compassion coexists with the understanding that upholding justice may sometimes necessitate difficult choices. The article calls for a reinterpretation of ancient wisdom to promote non-violence and compassion in resolving modern ethical dilemmas.